SBI Clerk Mains English Language Quiz – 19

English Language plays a very crucial role in every competitive examination. With consistent practice, candidates can ace this section in examination. In this article, we bring to you SBI Clerk Mains English Language Quiz to boost your preparation. This SBI Clerk Mains English Language Quiz contains various types of questions ranging from easy to difficult level. This SBI Clerk Mains English Language Quiz is absolutely FREE. Candidates will be provided with a detailed explanation of each question in this SBI Clerk Mains English Language Quiz. In order to be able to answer questions quickly and efficiently in upcoming exams, aspirants must practice this SBI Clerk Mains English Language Quiz.   Jaiib Daily Classes

Directions (1 –5): Read the following passage carefully and answer the questions given below it. Certain words/phrases have been printed in bold to help you locate them while answering some of the questions.

First of all, it depends on what you mean by emancipation. Women did not gain access to suffrage in Western societies simply because migrant women’s labour freed them to become politically active. After all, women’s suffrage was not limited, over the course of the 20th century, to women employing domestic servants. So talking about political emancipation in most countries today is not so obviously compromised by the fact that migrant women are working certain jobs. Migrant women are denied access to suffrage not because they are women but because they, along with migrant men, often have no access to permanent residency or citizenship.

Two modes of argumentation have been used on behalf of women’s emancipation in Western societies. Arguments in what could be called the “relational” feminist tradition maintain the doctrine of “equality in difference” or equity as distinct from equality. They posit that biological distinctions between the sexes result in a necessary sexual division of labor in the family and throughout society and that women’s pro-creative labor is currently undervalued by society, to the disadvantage of women. By contrast, the individualist feminist tradition emphasizes individual human rights and celebrates women’s quest for personal autonomy, while downplaying the importance of gender roles and minimizing discussion of childbearing and its attendant responsibilities.

Before the late nineteenth century, these views coexisted within the feminist movement, often within the writings of the same individual. Between 1890 and 1920, however, relational feminism, which had been the dominant strain in feminist thought, and which still predominates among European and non-Western feminists, lost ground in England and the United States. Because the concept of individual rights was already well established in the Anglo-Saxon legal and political tradition, individualist feminism came to predominate in English-speaking countries. At the same time, the goals of the two approaches began to seem increasingly irreconcilable. Individualist feminists began to advocate a totally gender-blind system with equal rights for all. Relational feminists, while agreeing that equal educational and economic opportunities outside the home should be available for all women, continued to emphasize women’s special contributions to society as homemakers and mothers they demanded special treatment for women, including protective legislation for women workers, state-sponsored maternity benefits, and paid compensation for housework.

Relational arguments have a major pitfall because they underline women’s physiological and psychological distinctiveness, they are often appropriated by political adversaries and used to endorse male privilege. But the individualist approach, by attacking gender roles, denying the significance of physiological difference, and condemning existing familial institutions as hopelessly patriarchal, has often simply treated as irrelevant the family roles important to many women. If the individualist framework, with its claim for women’s autonomy, could be harmonized with the family-oriented concerns of relational feminists, a more fruitful model for contemporary feminist politics could emerge.

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